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<title>Vol. 22</title>
<link>http://repositorio.filo.uba.ar:8080/xmlui/handle/filodigital/6795</link>
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<dc:date>2026-04-13T11:06:28Z</dc:date>
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<title>Studien zu Iotsalds Vita des Abtes Odilo von Cluny. Hannover: Monumenta Germaniae Historica, 1999</title>
<link>http://repositorio.filo.uba.ar:8080/xmlui/handle/filodigital/8456</link>
<description>Studien zu Iotsalds Vita des Abtes Odilo von Cluny. Hannover: Monumenta Germaniae Historica, 1999
Reseña bibliográfica
Fil: Hernández Rodríguez, Alfonso. Universidad de Buenos Aires; Argentina.
</description>
<dc:date>2001-01-01T00:00:00Z</dc:date>
</item>
<item rdf:about="http://repositorio.filo.uba.ar:8080/xmlui/handle/filodigital/8455">
<title>Vita des Abtes Odilo von Cluny. Hannover: Monumenta Germaniae Historica, 1999</title>
<link>http://repositorio.filo.uba.ar:8080/xmlui/handle/filodigital/8455</link>
<description>Vita des Abtes Odilo von Cluny. Hannover: Monumenta Germaniae Historica, 1999
Reseña bibliográfica
Fil: Hernández Rodríguez, Alfonso. Universidad de Buenos Aires; Argentina.
</description>
<dc:date>2001-01-01T00:00:00Z</dc:date>
</item>
<item rdf:about="http://repositorio.filo.uba.ar:8080/xmlui/handle/filodigital/8454">
<title>Ley y ley natural en Duns Escoto : ¿Hobbes lector de Escoto?</title>
<link>http://repositorio.filo.uba.ar:8080/xmlui/handle/filodigital/8454</link>
<description>Ley y ley natural en Duns Escoto : ¿Hobbes lector de Escoto?
Canonical divisions of the history of philosophy usually present as drastic the break between Medieval and Modern thinking. One can genuinely ask whether that rupture has not started in the Middle Ages and to what extent many of the elements that characterise the Modernity are already present in that period. In that sense, the article seeks to establish some similarities between Medieval and Modern thinking, particularly the aspects concerning the relationships between the ethical-political thinking of Duns Scotus and some ideas of Hobbes, that, after a detailed study reveal themselves as heirs of Medieval philosophical thinking.
Fil: de Boni, Luis Alberto. Pontificia Universidad Católica de Río Grande del Sur; Brasil.
</description>
<dc:date>2001-01-01T00:00:00Z</dc:date>
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<item rdf:about="http://repositorio.filo.uba.ar:8080/xmlui/handle/filodigital/8453">
<title>Marsilio de Padua y la teoría de la soberanía popular</title>
<link>http://repositorio.filo.uba.ar:8080/xmlui/handle/filodigital/8453</link>
<description>Marsilio de Padua y la teoría de la soberanía popular
Marsilius of Padua's theory of popular sovereignty has been up to the date widely disputed. Despite the restrictive connotations of the concept of 'weightier part' (valentior pars), the article seeks especially to point out the presence of a line of argumentation in the Defensor pacis, by means of which the universitas civium or valentior pars (insofar as they constitute the source of the legitimate political authority) are both understood in a widely inclusive sense. However, the historical projection and the political application of those theoretic concepts led in the facts to an emphasis on the unity and concentration of the legitimated power.
Fil: Castello Dubra, Julio. Universidad de Buenos Aires; Argentina.
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<dc:date>2001-01-01T00:00:00Z</dc:date>
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